[Wesley J. Smith is an author and a senior fellow at the Discovery Institute’s Center on Hu-man Exceptionalism. The following was posted June 24, 2026, on National Review Online (www.nationalreview.com).Copyright 2026 by National Review. Reprinted with permission.]

The Anglican Church of Canada has authorized clergy to bless people being euthanized just before, during, and after being lethally jabbed (when permitted by the bishop). From “Pastoral Liturgies at the Time of Death in Contexts of Medically Assisted Dying”:

It is not our intent to enter into the ethical arguments regarding MAiD, nor to provide a moral argument for or against MAiD. No matter where people are in their life journey, we as a Christian community and Christian leaders in particular are called to respond pastorally to the needs and concerns of the people before us. Wherever the church serves, we are the Body of Christ reaching out to the suffering, the sick, and the dying. When someone reaches out for pastoral care, the church responds: there is a duty of pastoral care.

If the Anglican Church can’t enter into an ethical argument about euthanasia what is the point of being a church? And given that suicide has always been considered an egregious sin in Christianity from its very early days, wouldn’t “Christian” pastoral care be obligated to at least try and help the suicidal person decide not to be made dead?

Here is another justification for blessing a euthanasia killing in the document:

Death is a natural part of life, and in the spirit of the Church’s continued ministry, we are called to walk alongside health care agencies and practitioners to offer a pastoral response and presence to those who are dying. As the Book of Alternative Services notes, “if the sick could not get to church, then the Church [. should] come to them.”

Natural death is “a natural part of life.” Being killed is not. Moreover, is it really properly a Christian act to “walk alongside” a doctor or nurse practitioner who kills? The earliest Christian ethical writing dating from about 100—the Didache—explicitly condemns “murder” as profoundly sinful. True, Canada has legalized this particular form of homicide, but the issue with regard to a church is not statutory legality, but rather, ethics and morality.

The document spouts false premises and shallow rationalizations for supporting being euthanized:

People who choose MAiD freely and without coercion may indeed be ready to go. They have been living with and suffering through complex health challenges and they want the pain to stop. They want to be able to sleep. They desperately do not want their families and loved ones to watch and wait, wondering how much longer? They have exhausted all medical options, and they know, everyone knows, that there is no cure. Some wish, most of all, not to be alone at the time of their death, and to die well. Some, who are Christian, also desire not to be alone at the time of their death, and to die well, and with the grace and blessing of God and with the presence of the Church at their side.

The law in Canada does not require that “all medical options” be exhausted. And how can putting oneself out of their loved ones’ misery be blessed? Moreover, every suicidal person is “ready to go.” If someone who is disabled or ill can be supported spiritually in having themselves made dead, why not also any other suicidal person?

The rite, which can include Communion, contains the litany to God, “We put our trust in you.” Considering the context, many Christians will find that prayer deeply ironic.

By offering the supposed imprimatur of Christ—because that is whom the church is supposed to represent as His mystical body—to being euthanized and euthanizing, the Canadian Anglican Church has further normalized killing as an answer to human suffering. Perhaps even worse, its validation could result in deaths that might have been prevented as receiving the blessing could become the tipping point for some suicidal persons choosing lethality over struggling on.

This will be of no consequence to those who are not believers. But for Christians throughout history, blessing euthanasia would be a most profound scandal.